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Such scenes might be used simply to display a natural environment for the urban population, or could otherwise be used as the backdrop for hunts or dramas depicting episodes from mythology.

They were also occasionally used for executions in which the hero of the story — played by a condemned person — was killed in one of various gruesome but mythologically authentic ways, such as being mauled by beasts or burned to death.

The Colosseum today is now a major tourist attraction in Rome with thousands of tourists each year entering to view the interior arena.

Part of the arena floor has been re-floored. Beneath the Colosseum, a network of subterranean passageways once used to transport wild animals and gladiators to the arena opened to the public in summer The Colosseum is also the site of Roman Catholic ceremonies in the 20th and 21st centuries.

Work was planned to begin at the end of , taking up to two and a half years. The restoration is the first full cleaning and repair in the Colosseum's history.

Taking three years, the final product of this work was unveiled 1 July , when the Italian minister of culture, Dario Franceschini, also announced that the funds have been committed to replace the floors by the end of These will provide a stage that Franceschini says will be used for "cultural events of the highest level.

The fourth level held the marketplace, and the top fifth tier is where the poorest citizens, the plebeians, gathered and watched the show, bringing picnics for the day-long event.

The Colosseum is generally regarded by Christians as a site of the martyrdom of large numbers of believers during the persecution of Christians in the Roman Empire , as evidenced by Church history and tradition.

D and although Irenaeus says nothing about this happening at the Colosseum, tradition ascribes it to that place.

In the Middle Ages, the Colosseum was not regarded as a monument, and was used as what some modern sources label a "quarry," [59] which is to say that stones from the Colosseum were taken for the building of other sacred sites.

Pope Pius V — is said to have recommended that pilgrims gather sand from the arena of the Colosseum to serve as a relic, on the grounds that it was impregnated with the blood of martyrs, although some of his contemporaries did not share his conviction.

Martinelli's book evidently had an effect on public opinion; in response to Cardinal Altieri's proposal some years later to turn the Colosseum into a bullring, Carlo Tomassi published a pamphlet in protest against what he regarded as an act of desecration.

The ensuing controversy persuaded Pope Clement X to close the Colosseum's external arcades and declare it a sanctuary.

At the insistence of St. A Christian cross stands in the Colosseum, with a plaque, stating:. The amphitheater, one consecrated to triumphs, entertainments, and the impious worship of pagan gods, is now dedicated to the sufferings of the martyrs purified from impious superstitions.

Other Christian crosses stand in several points around the arena and every Good Friday the Pope leads a Via Crucis procession to the amphitheater.

The Colosseum has a wide and well-documented history of flora ever since Domenico Panaroli made the first catalogue of its plants in Since then, species have been identified there.

The peak was in species. Attempts were made in to eradicate the vegetation, because of concerns over the damage that was being caused to the masonry, but much of it has returned.

The variation of plants can be explained by the change of climate in Rome through the centuries. Additionally, bird migration , flower blooming, and the growth of Rome that caused the Colosseum to become embedded within the modern city centre rather than on the outskirts of the ancient city, as well as deliberate transport of species, are also contributing causes.

Another reason often given is their seeds being unwittingly transported either on the fur or in the feces of animals brought there from all corners of the empire.

It was also featured in the The Rise of Rome expansion for the video game Age of Empires , and in the video game Assassin's Creed: Brotherhood.

From Wikipedia, the free encyclopedia. For other uses, see Colosseum disambiguation. Amphitheatre in Rome. This list is incomplete ; you can help by expanding it.

Retrieved 16 April Boulder, CO: Westview Press. Rutgers Law Review vol. Rome day by day. Hindustan Times.

July 8, Archived from the original on September 30, Retrieved July 11, Archived from the original on 7 January Retrieved 8 April Retrieved 12 April Archived from the original on 31 May Retrieved 25 September Edmondson; Steve Mason; J.

Rives Flavius Josephus and Flavian Rome. Oxford University Press. Retrieved 26 January Studi e ricerche sull'Anfiteatro Flavio Puteolano.

Macchiaroli, The Catholic Encyclopedia. New Advent. Retrieved 2 August Lat 94 Paris , , noted in F. Johns Hopkins University ed.

JHU Press. Oxford: Oxford University Press. Retrieved 19 September London: Spink. Zeitschrift für Papyrologie und Epigraphik.

Dio lxxviii. Retrieved 1 November Names the order: Arciconfraternita del SS. Salvatore ad Sancta Sanctorum , aka del Gonfalone.

Co-tenants: the Roman Senate and the Camera Apostolica. Death Penalty Info. Retrieved 9 June Simon Hornblower and Antony Spawforth.

Oxford University Press, The Daily Telegraph. Retrieved 30 January BBC News. The Wall Street Journal. Retrieved 7 September Retrieved 17 June Encyclopedia of Sacred Places [2 volumes].

Public executions were held there during the empire, and it is for these last events that the Colosseum became a Christian shrine.

It is disputed whether many early Christian martyrs actually died in the Colosseum, since there is no mention of that in ancient Christian records.

Skeptical Inquirer. Retrieved 19 June There seems little doubt that some Christians were executed as common criminals in the Colosseum-their crime being refusal to reverence the Roman gods.

Most martyrs, however, died for their faith at the Circus Maximus. Some were even executed as members of what the Romans considered a Jewish sect, since both Jews and Christians refused to reverence the gods.

Life, Death, and Entertainment in the Roman Empire. University of Michigan Press. The public execution of condemned offenders, including Christians, is associated above all with the amphitheater, although there were executions at various other venues.

Gladiatorial games, hunting displays, and executions also took place at the Circus Maximus, even after the construction of the Colosseum Humphrey , Brazos Press.

But according to Irenaeus who spent time in Rome not long after these events took place Ignatius did in fact meet his end by being torn apart by wild animals for the amusement of the Roman masses, probably in the infamous Colosseum.

The crowd there that day would have viewed the spectacle as a crushing defeat of this meek man's Christian religion. But Ignatius understood his death to be a shout of victory.

Today a Christian cross stands in the Colosseum of Rome with a plaque that reads, "The amphitheater, one consecrated to triumphs, entertainments, and the impious worship of pagan gods, is now dedicated to the sufferings of the martyrs purified from impious superstitions.

Encyclopedia of Catholicism. Infobase Publishing. He was caught up in the general persecution of the church under the emperor Trajan r.

His feast day is 17 October. Before his execution, Ignatius wrote seven letters to the churches along his route, one each to Ephesus, Magnesia, Tralles, and Philadelphia, two to the church at Smyrna, and one to Smyrna's bishop, Polycarp.

The letters are a rich source about early theology, liturgy, and church organization. But, despite what we are often told, that is only a guess.

One of the possible candidates for martyrdom in the Colosseum is St. Ignatius, a bishop of Antioch in Syria at the beginning of the second century AD, who was 'condemned to the beasts' at Rome.

The Christians who did die in the Colosseum often did so under dramatic circumstances, thus cementing the legend.

The hero St. Ignatius of Antioch, a disciple of St. John the Beloved, was sent to the beasts by Trajan in Shortly after, Christians were killed by archers.

When Christians refused to pray to the gods for the end of a plague in the latter part of the second century, Marcus Aurelius had thousands killed in the Colosseum for blasphemy.

To describe this activity as 'robbery' is to give the wrong impression. For the most part, there was nothing illegal or unofficial about the removal of this stone.

Catholic Encyclopedia. Retrieved 24 April In the Middle Ages, for example, when the sanctuaries of the martyrs were looked upon with so great veneration, the Coliseum was completely neglected; its name never occurs in the itineraries, or guide-books, compiler for the use of pilgrims to the Eternal City.

The "Mirabilia Romae", the first manuscripts of which date from the twelfth century, cites among the places mentioned in the "Passions" of the martyrs the Circus Flaminius ad pontem Judaeorum, but in this sense makes no allusion to the Coliseum.

Pope St. Pius —72 is said to have recommended persons desirous of obtaining relics to procure some sand from the arena of the Coliseum, which, the pope declared, was impregnated with the blood of martyrs.

The opinion of the saintly pontiff, however, does not seem to have been shared by his contemporaries. The pamphlet was so completely successful that four years later, the jubilee year of , the exterior arcades were closed by order of Clement X; from this time the Coliseum became a sanctuary.

At the instance of St. Benedict Joseph Labre d. The Atlantic. Retrieved 12 January Coarelli, Filippo Guida Archeologica di Roma.

Milano: Arnoldo Mondadori Editore. Elkins, Nathan T. Hopkins, Keith ; Beard, Mary The Colosseum. Landmarks of Rome.

Lorenzo fuori le mura S. Agnese fuori le mura S. Agostino S. Anastasia al Palatino S. Andrea delle Fratte S.

Andrea della Valle S. Antonio da Padova in Via Merulana S. Apollinare alle Terme Ss. Apostoli S. Balbina S. Bartolomeo all'Isola Ss.

Bonifacio ed Alessio S. Camillo de Lellis S. Carlo al Corso S. Cecilia in Trastevere Ss. Celso e Giuliano S. Clemente Ss. Cosma e Damiano S.

Crisogono S. Croce in Via Flaminia S. Croce in Gerusalemme S. Eugenio S. Eustachio S. Francesca Romana S. Giovanni a Porta Latina S. Giovanni dei Fiorentini Ss.

Giovanni e Paolo S. Lorenzo in Damaso S. Lorenzo in Lucina S. Maria Ausiliatrice S. Marco S. Maria degli Angeli S. Maria in Montesanto S.

Maria in Cosmedin S. Maria in Domnica S. Maria in Aracoeli S. Maria del Popolo S. Gregorio estimated time 2 hours and 30 minutes.

Any right to a reduction or to a free admission has to be proved by the ticketing staff. The reservation is mandatory. Access to the Colosseum, in this first phase, will be exclusively from the so-called "Sperone Valadier" and can be used by individuals or groups of up to 20 people, adequately spaced, who will enter every 15 minutes and will always be accompanied along the entire route.

The pre-sale of the admission tickets for individual visitors and groups is bound to a precise time. For all types of tickets full, reduced and free only the print home mode will be available no cash collection.

The congruity of reduced and free will be verified by the access control. If the NON-correspondence of the adequacy of the reduced or free admission ticket is verified, a new ticket will be issued based on availability.

Simultaneously with the purchase of the ticket, and included in the price of the same, the visitor will be sent a link to download, on their mobile device, an App essential for the use of the Park.

For the use of vouchers from 1st July, rules will be published on the website www. If the daily availability on the sales platform runs out, in order to use vouchers, it will be possible to request your reservation to vouchercovid coopculture.

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